About six weeks ago I went to church with my friend and coworker, Jess. We decided that we would do a church-swap of sorts, in which one Sunday I went to church with her and her family, and another she and her family will come to church with me.

When I first started seeking out a church community to be a part of, I tried multiple churches and eventually settled at one that was much like the church I attend now in the way it functions. However, my friend and I, both in our teens, were never reached out to except for by one member of the Welcome Team who sat in front of us each week. Six or so months later, I encountered a subject, on Easter morning, within the sermon that I did not feel fit my beliefs, and I never went back. Since then I have regularly attended two churches: the first, a United church, which remains supportive of rights of people who are part of the LGBTQ[addadditionallettersasyouseefit] community, and loving them for who God created them to be [yes, I am of the thought that a person’s sexual orientation is as inborn as their hair colour, and that it is not a choice],  which I left because at the time I did not feel like there was a place for myself as a young person in the community. The second is my current church, who present such touchy issues of homosexuality and abortion in a facts-based setting, but leave the table open for exploring your own beliefs, and I really respect this approach.

These subjects are difficult for people, especially, it seems, in a faith-based situation, to talk about. Additionally, these discussion can get very emotionally heated, especially when intermingled with the topic of God, which people typically have a very strong position regarding . . . regardless of it is a belief in God or not. Stories, personal accounts, interactions . . . it is obvious that we all have a very vested interest in our own stories and relationships. Thus, relationship with another human, whether intimate or friendship, can often be a touchy subject when those we also care about are concerned about certain aspects of that person’s life–faith, religion, sexual orientation, past choices . . . the list goes on.

If we are, for example, believers in God, I’ve found this is often a very touchy subject.  As a Christian who was not raised a Christian, I think I see this a bit more than the average person. I do not think there is anything wrong with not believing in God, but at the same time, I still hope for everybody to experience the love that is Jesus. it is a tough line, and I choose to simply follow Jesus in my approach . . . love.  Additionally, with many of the above splaying out from what Christian society has told us is good or bad, right or wrong, and how it tries to paint the picture in black and white in a world of colour.  Often, though, this colour comes out in our stories–our teachings, our stories, our tears.

During the church-swap, Jess had warned me that a guest pastor was speaking for the past several weeks, and that he was pretty infused with passion for Jesus. So much so, that whenever he talked about how much Jesus loves us, he cried. Every single time. And while I at the same moments can recollect and often feel the same passion rising within me towards my God, it is of my belief that if you are in the position to be teaching others about the love of Jesus, especially potential new believers OR people who are simply exploring who Jesus is, you need to be able to communicate your passion in a way that educates with a limited emotional attachment. YES, passion and excitement is good, but for instance, if you are counselling an individual and simply reminding them that God loves them [which is essentially what one is doing on a less one-on-one level during a sermon], then you need to be able to step back. Passion is essential in some contexts, but when you are teaching others of a touchy subject, for instance, or presenting potential applications and/or the choices that an individual can make, your story remains your story, and as fuelled as you like it . . . but your point should come with no strings attached, no vested interest, and an ample dose of what you wish to deliver in a fact-based package. Much like the delivery of stance on homosexuality was delivered at my home church.

I was reminded of this scenario when I was reading Jenny Simmons’ blog tonight, in which she writes about speaking to a camp group of some very tough kids in very dark places. On speaking to these kids about Jesus, and His love for them.

I refuse to manipulate on behalf of God. He does not need me to twist anyone’s arm. He does not need tears and lame promises to make Himself known. He is God. To emotionally intimidate people into knowing Him is a terrible offense.

–Jenny Simmons in What if They Were Angels

I fully believe this. I believe that God, from the beginning, has been in the position of ultimate transformation on both a global and individual level. I believe that He finds a way to stir in all of us, at different points in our lives, but that He gives us the will to determine how we respond to this.

That we don’t need cheap rewards and incentive for inviting Him into our journeys.

That it is not up for us to try and manipulate others with our words or our emotions, because He is more than capable.

That He simply loves us where we are at with open arms for when we are ready.

That nothing is ever final enough to divide us from Him.

Ever.

and what do i know? / what do i know of holy?

–what do i know of holy?, addison road

Holy. In both the spiritual and exclamatory forms of the word.

I have never been a fan of Evanescence. I had a couple friends in high school who were big into Evanescence, and I just didn’t dig them. Which is fine, but sometimes I just want so hard to like stuff related to music.  And then one Sunday we sang Bring Me to Life in church. And I was a little more open. I like when songs that were popular music can also align into a worship experience because they are not scary and preachy.  And then Bring Me to Life got on my iPod, and I danced to it. Not only is dance one of my favourite workouts, but I love that it can be such a spiritual experience, realigning my body, my heart and my spirit by letting my mind free.

And then I wanted more.

So this? This is so close to being so much of my story in a song that I didn’t write, much like Much Like Falling and Red Sam by Flyleaf.

i tried to kill my pain / but only brought more / so much more / i lay dying / and i’m pouring crimson regret and betrayal

i’m dying, praying, bleeding and screaming / am i too lost to be saved? / am i too lost?

my God, my tourniquet / return to me salvation / my God, my tourniquet / return to me salvation

do You remember me? / lost for so long. / will You be on the other side, or will You forget me?

i long to die

my wounds cry for the grave / my soul cries for deliverance / will i be denied?

Christ, tourniquet, my suicide

–tourniquet, evanescence

 

It causes me to ask why. Why would my God keep going after me after I screwed so much up?  
So amazing.
Holy.

Jesus said to all of them, “If people want to follow me, they must give up the things they want. They must be willing to give up their lives daily to follow me. Those who want to save their lives will give up true life. But those who give up their lives for Me will have true life.

Luke 9:23-24 [NCV]

I was not too lost. We are never too lost.

Tonight at youth, we all chose a stone that we felt represented us.

DSCF9666

My stone from a distance looked like it is smooth. At a closer look, you’re able to see the small indented imperfections that don’t take away from the big picture, but are still a part of the current reality.  These are the things in my past that have made me who I am, the things that have left scars within me — inside and out.  These are the stories, good and bad, who make me who I am.  Running my fingers over the rock, I felt the small imperfections on what is mostly a smooth rock — though mostly unnoticeable, it is possible to feel my physical scars, and it is possible to notice them if you take a close enough look — a physical reminder of what I have been through.

The stone is dark.  A darkness, a reminder of the stories behind me, still follow behind me — a shadow. These stories are a big part of WHY I am who I am today, and as much as I hate some of the things I have done, some of the places I have been inside, they are why I am here as I am right now. And I cannot change that, and I cannot forget that.  There is not beauty in light until there is that time of fear, aloneness and solidarity in the dark.

On the right side, there is a patch of lighter brown. This represents the light shining through the darkness.  This light changes dependent on the situation — sometimes, this light is the physical sunshine. Sometimes it is simply what is coming out of me from my own perspective.  Most importantly, this light spot is Jesus . . . changing the darkness into light.  This light spot is the question being created . . . why? . . . This light spot is proof that joy has come, that joy WILL come, and that I am HERE . . . and I cannot let this light get away.  The light spot is the here and now.  The light spot is why I do everything I do.  The light is HOPE.

The dark is the story behind me, the story the sun has set on.  The light spot is why I am who I am . . . and the story that is still to come.

Happy birthday, Lord Jesus.  Today, I celebrate the birth of my King and my Saviour, I celebrate His continued life and healing.  I celebrate HOPE in a broken world, and I celebrate LOVE.

And no matter what your faith is, and no matter whether you celebrate Christmas or not, I hope you join in celebrating hope and love, and that celebration is refreshed–today and every day.

There is JOY in the air.

 

It took me until the other day to realize that I have been ignoring God for . . . probably since the high wore off after getting back from working at camp or something.

There are times when my longing to know more and to dig deeper through worship are intense. And then the series of those moments end.  I slip back into my life, my routine and my apathy. These moments grow further and farther between.  I tried to pray last night . . . and I couldn’t remember the last time I prayed.  And by tried to, I mean that I can’t even remember if I got to amen. The youth retreat had me ignited in worship; shaking as I opened up Psalms and found a verse that encapsulated my journey with God perfectly.

And yet, through all of that, through this whole journey that cannot be an accident, through all of the things I am thankful for, I am ignoring God and am apathetic about this. I am stuck. I am here, in this space, with all I have, and not reaching towards what I need.  I have no doubts in this: I need God.

The fact that I am even writing this leads me to believe I am reaching for more. That I want more than this at this current moment–that I want to be deeper with God.  The other part of me though? It continues to resist, to push away, to try to hide.  The other part of me: the remnants of my fourteen-year-old self.  The girl who thinks she can go it alone, yet at the same time knows deep down that she can’t.  The girl whose heart is only beating because of God but she hasn’t yet fully come to terms with that.  Still.  After six years.  Because in all these years, I am distant more than I am close. I take for granted my own story–God’s story.

And I don’t know what to do or where to go. I only know where I am; and some days that isn’t so clear either.  I am not my own.

Yet I cannot relinquish that control.  Cannot submit fully.  Cannot reach forward even though I know His arms are open.  Cannot move.

. . . And cannot understand it.

and i live just around here
and i sleep just around here
and i wake up every day
and my feet hit the floor 
in exactly the same place
[…]
and i wake up every day
with poison in my head
behind exactly the same face
[…]
and tell me will i stay
with my feet in exactly the same place?

empty’s theme park, matthew good